Vodun associée aux « maladies et à la guérison » ainsi qu’à « l’élément Terre » (République du Bénin, 10). Le Vodun Sakpata tire ses origines du pays Nago.
Les fidèles du Vodun Sakpata se remarquent par leur accoutrement. Iels sont vêtu-e-s d’un pagne avec des banderoles de couleur orange sur lesquelles sont inscrites « SAKPATA ». Leur habillement, que ce soit chez l’homme ou la femme, est un élément de distinction des autres Vodun, notamment le pagne noué de façon oblique. Une autre caractéristique de distinction est le chapeau (aza en Fɔ̀ngbè) porté par les fidèles pendant l’exécution des pas de danse et dont la forme peut varier d’un fidèle à l’autre. En effet, seul-e-s les fidèles du Vodun Sakpata ont l’habitude de porter un chapeau, même si tous les fidèles n’en portent pas forcément.
Vodun deity associated with “illness and healing” and “the element Earth” (République du Bénin, 10). The origins of Vodun Sakpata are to be found in the Nago region. The distinguishing features of the diety’s devotees vary from one community to another. They may, for example, be identified by the fact that they wear a loincloth with orange motifs bearing the word “SAKPATA.” Their clothing, for both men and women, sets them apart from followers of other Vodun, particularly the obliquely tied loincloth for men. Another distinguishing feature is the hat (aza in Fɔ̀ngbè) worn by devotees while performing dance choreographies, the shape of which can vary from one devotee to another. Only Vodun Sakpata devotees usually wear a hat, although not all devotees do.
République du Bénin. Abécédaire des Voduns days. Ouidah, 2024.
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